Mexican architect Hector Ceballos
Lascurain, credited with coining the term "ecotourism" in 1983
and presently Special Advisor on Ecotourism to the World Conservation
Union (IUCN) recently visited South
Africa on an intensive familiarisation tour. In an "ecoreconnaissance"
sponsored mainly by the Mpumalanga Parks Board, the Northern
Training Trust and South African Airways, but also by other
conservation bodies and private enterprise, he covered over
4,000 km in Mpumalanga, Northern Province and KwaZulu Natal
a journey which he says "far exceeded expectations". He speaks
to Chris van der Merwe.
V d M: South Africa markets itself as a prime wildlife
destination and now also as a cultural one...
C L: It's not the Africa you see in the movies. It's
a temperate country, yet you have fantastic game, not just the
Big Five, but the Small Five Thousand, many representatives
of which we saw in places like Kruger, Sabi Sabi and Hluhluwe
Umfolozi. In terms of landscapes, you have a bewildering variety
of attractions: from the Magaliesberg on the doorstep of Johannesburg
to Mariepskop in Mpumalanga and Mont aux Sources in the Greater
Drakensberg Park. You have huge canyons such as Blydepoort and
rivers, such as the Olifants, the Tugela and the Gariep. You
have extensive bushveld wildlife preserves such as Kruger and
some of the most extensive coastal lakes systems in the world
St Lucia Greater Wetlands Park. And you do have a great variety
of interesting cultures. It's been a fantastic experience.
Highlights
V d M: Which of the destinations visited inspire most optimism
in the future of ecotourism in this country?
C L: Simunye [ a tiny and as yet little known Zulu
heartland getaway tucked away in the bend of a river and combining
lodge and tribal village seemingly in holistic harmony]. There
the locals participate in several ways. They not only built
the lodge; they had also had a hand in designing it. What also
made an impression were the villagers participating in our reception,
singing and dancing, and us all joining in a spear throwing
contest. It visibly demonstrates the regaining of pride of indigenous
people in what is their own. For centuries they have been influenced
to see the white man as their tutor, but here are white tourists
coming to them to be taught. The visitors don't do too well
at throwing the spear, but everyone has a good time! If the
village were not there, I think the lodge would loose 70% of
its appeal. And vice versa. It's the combination that's important.
Another highlight, at the mass tourism end of the picture,
was Aventura [ a major resorts chain which recently became a
signatory to the International Hotels Environmental Initiative
and is in the process of transforming five of its 15 leisure
establishments all adjoining protected natural or seminatural
areas into "ecodestinations.] Aventura's focus on the youth
in programmes they offer is creating a new generation of environmentally
sensitive customers.
Designing for the "ecotourist"
V d M: Has what you've seen in South Africa added to your
own sensibilities as an architect in ecotourism?
C L: Ndzalama [a brand new lodge in Northern Province]
showed me, in a very eloquent way, how the inspiration of vernacular
styles and materials can be creatively expressed. Sometimes
all architects achieve is just a crude imitation of the original.
Ndzalama does not represent an imitation; it celebrates creativity
within a particular cultural idiom and environment. It's a fantastic
combination of the use of shapes, lines, colours and vernacular
materials. It's very modern architecture, but totally in keeping
with the spirit of the place. Ndzalama's bush camp, on the other
hand, is a simple imitation of the vernacular and not ecotourism
architecture.
The tourist is not a local person and does not live like one,
so you have to adapt some things so that the person who gets
off the plane from Frankfurt or New York City almost immediately
feels comfortable in the new environment. This means not making
exact replicas of traditional huts. Your customer is not suddenly
going to be a Shangaan; he's going to remain a business administrator
with his own comfort zone.
This doesn't mean providing all the comforts of modern life;
I personally hate air conditioning, which is only an attempted
solution to a problem created by bad architecture. Also, air
conditioning has the effect of encapsulating the tourist in
an artificial environment behind closed doors and windows. That's
difficult to reconcile with the idea of ecotourism, which presupposes
contact with nature.
V d M: What is the difference between an ordinary tourist
and an ecotourist?
C L: Traditional tourism emphasises escapism, while
ecotourism emphasises the learning experience. The traditional
tourist has been conditioned to thinking that sea, sun and sex
are the primary ingredients of a good holiday. The best ecotourism
delivers a holistic experience and shows the way to achieving
greater simplicity and at the same time greater quality of life.
An ecotourist is not content merely to tick off trophies.
He doesn't see animals merely as objects a lion as a large wild
creature with four legs and a mane, and divorced from its environment.
What ecological niche does it occupy and what may be its cultural
significance? Those are questions that an ecotourist might ask.
"Poverty tourism" ?
V d M: What are the biggest challenges for South Africa
on the road to achieving widespread implementation of sustainability
principles in tourism?
C L: Reconciling the interests and priorities of the
First and the Third World. The disparities of socio economic
development in this country can be very dramatic as we saw at
the town of Jozini, on the doorstep of the Pongolapoort Biosphere
Reserve [Northern KwaZulu Natal, where private enterprise, conservation
agencies, and tribal communities are in the process of creating
an equitable partnership model for sustainable rural development,
with ecotourism as its centrepiece].
The trash lying all over the place; the obvious lack of public
services; the people just loafing around... It made a powerful
impression on me, but I don't think squalor should be part of
an ecotour. That's a subject for sociologists and journalists.
Poverty is a disgrace for humankind. Ecotourists want to see
the finer things in life, and how traditional people live not
the miserable adaptations of poor people trying to have a modern
existence. Maybe what's required is a new kind of tourism, which
you might call sociological tourism, or tourism of poverty.
V d M: Your current definition of ecotourism speaks
of economics, not just ecology.
C L: Yes, but remember it's in the context of relatively
undisturbed natural areas and cultural elements associated with
these natural areas. Sure, it concerns the economics of these
areas. But the central experience must be one of enlightenment
through discovering beauty. Whether it be in nature or the human
soul. And frankly it's very difficult to find beauty in the
misery and poverty of people.
V d M: Does this kind of attitude not detract from
the holistic experience ecotourism is supposed to be?
C L: No. When you pass through a city on your way to
an ecotourism destination, you may enjoy the nice things that
city has to offer: cabarets, and five star restaurants. But
that's not part of the ecotourism experience. Neither is a place
like Jozini.
Indigenous peoples
V d M: In Australia, there are World Heritage sites where
Aborigines are the custodians, with technical staff being drawn
in part from the general population. What's the situation in Mexico?
C L: We have eight World Heritage sites, but nowhere
are the Indians the custodians yet. On the other hand, proclamation
of those sites has had the effect of bringing more tourists
to Mexico, and has strengthened the pride of indigenous people
in their culture.
I've seen other types of protected areas in South America
with indigenous people as custodians. Several Indian reserves
are also ecological reserves. There the Indians have the additional
responsibility of keeping their environment in good shape, while
earning an income from ecotourism. Such an example is the Cuyabeno
Reserve in the Ecuadorian Amazon, where the Cofan Indians have
built traditional dwellings for use by ecotourists 1,6 km downriver
from their village. The Indians benefit, but without disruption
of their day to day lives.
V d M: What are your impressions with regard to the
participation of South Africa's indigenous people in ecotourism?
C L: If ecotourism is going to be a success in this
country, you have to find adequate formulae to integrate your
really poor rural populations into the process. And it's not
only working as waiters in restaurants; there has to be participation
in management, and full entrepreneurship. This means a very
ambitious education and training campaign. The political will
seems to be there to involve indigenous communities, but it's
not yet happening on a large scale.
Normative elements
V d M: You coined the term 'ecotourism' when lobbying for
the conservation of Yucatan wetlands as habitat for the American
flamingo. So the term had its origins in the conservation movement?
C L: Yes. Among the arguments I used against building
marinas in the Celestún Estuary was the presence of an ever
growing number of foreign bird watchers. I explained that what
I began to call 'ecotourism' could become a very important tool
both for conservation and for boosting the local economy. From
the start, I intended 'eco' to refer both to ecology and economy.
And over the years I added normative elements to the definition,
to counter misuse of the term.
V d M: Some of the focal points of ecotourism interest
we visited during our South African tour were actually created
through human intervention: Blydepoort Dam, for instance. Can
that be reconciled with your latest definition.?
C L: The focal attraction was not the dam per se. It
was nature. But sometimes the hand of man can augment the experience,
even to the extent of providing a new ecological scenario. Many
of the birds wouldn't have been there if humans hadn't altered
the landscape.
V d M: Will you be adding more normative elements to
your original definition of ecotourism as a result of this visit?
C L: Yes. Paul Bewsher [a consultant of Pretoria University's
Centre for Ecotourism] insistently used the word "enlightening"
the ecotourism experience triggering a new way of looking at
things. I'm adding that word.
V d M: So what will your adapted definition be?
C L: Ecotourism is environmentally responsible, enlightening
travel and visitation to relatively undisturbed natural areas,
in order to enjoy and appreciate nature (and any accompanying
cultural features both past and present) that promotes conservation,
has low visitor impact, and provides for beneficially active
socio economic involvement of local populations...
The Federation of Nature and National Parks in Europe defines
sustainable tourism as follows: 'All forms of tourism development,
management and activity which maintain the environmental, social
and economic integrity and well being of natural, built and
cultural resources in perpetuity.'
Ecotourism is understood to be a modality of sustainable tourism
which has as its field of action relatively undisturbed areas.
Of course ecotourism, as any other human intervention, will
never attain perfection. I know of no perfect example of democracy
in any part of the world at any time. Nonetheless, many societies
struggle to attain democratic status. I'd like to see more pragmatism
and less purism in ecotourism.
V d M: Where possible during our reconnaissance, we
used a sustainability audit to ascertain to what extent the
destinations we visited adhered to sustainability principles.
What did you think of that part of the exercise?
C L: There are three categories of ecotourism attractions:
focal, complementary and support. The focal and complementary
are totally based on the natural assets, plus the associated
cultural elements; on the third level there are the support
attractions: the physical infrastructure, and services, which
include the interpretative one. In my view the audit was not
sufficiently broad to cover all of that.
The main thing about an ecotourism experience is not about
staying in a lodge that uses solar power or self composting
toilets. That's the support attraction. Audit questions should
be geared also to identifying critically important features
in the environment and whether the customer really gets to enjoy
and understand them by coming to the lodge. In this context,
it's not good to talk about the "Big Five" that's a quantitative
approach; better simply to say "large mammals". So even if people
miss seeing a lion, as we did; they shouldn't feel cheated!
The media
V d M: During your visit, you also participated as keynote
speaker in South Africa's first international media symposium
on sustainable tourism. Have you been involved in anything similar
elsewhere in the world?
C L: No. The media are rarely brought into the sustainable
tourism picture in this way. Given their power, that is a mistake
as obvious as it is serious. They should rank alongside government,
the private sector, conservation authorities, NGOs, local communities,
educational, financial and development institutions as a key
player. Journalists should take on a proactive role share the
joys of ecotourism with the general public, while cautioning
against abuses.
V d M: What do you think of the idea mooted during
the reconnaissance to bring First World countries (which supply
most big spending "ecotourists") and Third World countries (which
provide most "ecotourism" destinations) together at future international
media events - with the sustainability message being disseminated
in both directions?
C L: It would be fantastic. Ecotourism is a form of
divine justice. In the past few centuries what are now termed
Third World countries have been on the margins of development,
and they've always been envious of things happening in the First
World. Now ecotourism is adding value to Third World economies
where countries have kept their natural environments in good
shape. Also, many of these countries are in tropical areas and
these areas have the greatest biodiversity. Ecotourism could
turn underdevelopment into a blessing for the Third World. That's
a great unfolding story.
New Millennium
V d M: The World Travel and Tourism Council has described
ecotourism as "the darling product of the 1990s". Will this term
be used in the new millennium? C L: I'm more interested
in the future of the principles and the correct application of
ecotourism than the term itself.
V d M: What do you consider to be the biggest threats
to the future of ecotourism as you define it? C L: Ecotourism
promoters and developers not possessing sufficient ability to
convert ecotourism into a profitable, sustainable business;
the inability of ecotourism projects to produce revenue for
and other types of benefits to protected areas around the world
and the risk of having pseudo ecotourism developers arriving
first in pristine areas (natural, cultural, or both) and ruining
them before true ecotourism gets there.
The birder
V d M: What are your own plans for your continuing involvement
in ecotourism into the new millennium?
C L: Consulting work, in my own country and abroad.
Also, I love seeing new places, and birding. I constantly add
to my growing list of "lifers" birds I spot for the first time
and am able to identify. I spotted 117 new species in South
Africa. I've a long way to go before I've seen even half the
world's birds. But then ecotourism is more than just my profession;
it's my lifestyle, and I've more time and opportunity than most
birders to indulge my passion.
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