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Explorers: Edward Herbert Thompson
by Jeanine Kitchel


Tales from the Yucat¶n

FLICKR ALBUM: Lessons from Mexico

This is the first in a series focusing on the explorers of the Yucatán.

Few archeological explorers can live up to the image of Edward Herbert Thompson. Most famous for dredging Chichén-Itzá's sacred cenote in 1904, Thompson's exploits were pure textbook archeology -- Yucatán adventuring at its very finest.

Born in Worcester, Massachusetts on September 28, 1856, Thompson followed in the footsteps of the Yucatán's first known explorers John Lloyd Stephens and Frederick Catherwood, author and artist of Incidents of Travel in Yucatán.


Shortly after publication of this instant bestseller in 1843, the Caste War of the Yucatán broke out (1847) limiting access to many of the Yucatán's finest ruins. The Caste War closed Yucatán and Quintana Roo borders to all but indigenous Maya for nearly 60 years, making travel to the area downright dangerous.

Thompson, appointed archeological consul to the Yucatán in 1895, was one of the first explorers to tread the land after the Caste War began. Although he never received formal training in anthropology, geology, nor any other related discipline, Thompson's work as anthropologist began in 1879 when he published his thoughts on the Maya culture in a highly unscientific article he wrote for Popular Science Magazine. Titled "Atlantis: Not a Myth,"

Thompson attempted to link Socrates' lost continent with the rediscovered Maya. Although he later disclaimed his theory, Thompson felt the article gained him the notoriety he needed to attract the attention of Vice President of the American Antiquarian Society, Stephen Salisbury, an avid student of Maya culture. In 1885 Salisbury chose Thompson to become a scientific investigator of the ruins on the Yucatán Peninsula. One of Salisbury's friends, a U.S. senator, asked the president to appoint Thompson American consul to Mexico.

Yucatán CONSUL

As the youngest consul ever, Thompson's post would be the Mexican states of Yucatán and Campeche, and he would use this post as a base from which to explore the ruins. With his wife, the former Henrietta Hamblin, daughter of a retired whaling captain, and their two month old daughter, Thompson headed south in 1895.

He passed his first several months in Yucatán's capital, Merida, where he began the slow process of getting acquainted. Thompson's approach to learning about the Maya was to befriend them, study their legends and psychology, and master the language, in which he succeeded beautifully. He traveled widely in those early months, trekking to all the known ancient cities and temple sites (well over 100) to familiarize himself with the ruins and the lay of the land. Unlike many of his more schooled counterparts, Thompson learned to travel light and live on what he termed "Indian food" which gave him a distinct advantage over those of his colleagues who refused to "go native" as Thompson had done.

Although Thompson's adventures would leave an indelible physical mark on the man (an encounter with a poison trap in the jungle left him lame in one leg) his archeological fame soared. He was known for two coups -- his first was the purchase of Chichén-Itzá, through the auspices of Chicago meat packing magnet Allison Armour. In 1890, Armour made a donation to Thompson intended for purchasing the ruins at Chichén-Itzá. With $75 U.S.,Thompson acquired 100 square miles of land on which the ruins were located along with a Spanish plantation house which he used as his headquarters. While waiting for the plantation house to be rebuilt (now Hacienda Chichen Hotel), Thompson camped out in Chichén-Itzá's Nunnery, using it as bedroom and office.


But the height of Thompson's archeological fame came from his second coup: dredging the cenote at Chichén-Itzá in 1904. From his first excursion to Chichén-Itzá, Thompson admitted he had an uncanny draw to the sacred cenote. In his book People of the Serpent, published in 1932 just three years before his death, Thompson wrote that the cenote had beckoned to him when he first stood atop El Castillo and gazed down at the grove of trees surrounding it.

This initial interest spurred him on to read any and all texts and documents he could find relating to the Maya. As all but three Maya codices (paperbark books) had been destroyed by fire by Bishop Diego De Landa in the early 1500s, little information on the early Maya existed.

After De Landa destroyed the Mayan's written language along with countless statues and religious paraphernalia, the King of Spain ordered the priest to write a history of the Maya people and their culture. Thompson read the bishop's account of the cenote at Chichén-Itzá which detailed that during times of drought or disaster, priests and commoners made pilgrimages to the cenote to appease the gods they believed lived in the cenote's depths. De Landa's account stated that maidens and captive warriors were thrown into the well as human sacrifices.

Afterwards, De Landa wrote, it was customary for the commoners to throw in ornaments, household items, and gold.

Thompson took De Landa's account as fact and went to great measures to discover what was in the cenote. To implement his plan, he realized he would have to develop a diving apparatus. The explorer headed back to the U.S. and solicited funds from friends, then went to Boston where he took deep sea diving lessons for two months. While in Boston, he adapted a dredging bucket, winch, tackles, steel cables, a derrick, and a 30-foot swinging boom for his project. He had it all crated and shipped south.

A few weeks later Thompson was back on Yucatán soil, training local Mayans to assist him in what everyone considered to be a maniac's misadventure. After fashioning the materials to fit his needs, he dredged through thick silt for a month, coming up empty day after day. Then finally he pulled up an unrecognizable mucky yellow substance. Instinctually he knew it had worth. He dried it out and attempted to burn it, discovering it was Mayan incense, copal.

With this discovery, he knew he was on the brink of a major finding.


Two days later, his efforts were rewarded. Piece after piece of the long-awaited treasure was dredged up. Thompson had succeeded and was bringing forth vases, ornaments, and obsidian knives. But the large bucket on his dredging equipment kept dropping items, and he knew to truly search the cenote he would have to take the dive himself.

While in the U.S. Thompson had been introduced to a Greek diver from the Bahamas. He enlisted the man's talents, and two weeks later they had rigged up outfits of waterproof canvas with 30-pound copper helmets and plate glass goggles and air valves. He and the Greek dove into the cenote and discovered amazing treasures. In the days and weeks that followed, they pulled up figures representing Mayan gods, gold discs, jade and the clincher --human skeletons.

Thompson's discovery put the Maya back on the world explorer's map. He had proof that humans had been sacrificed at Chichén-Itzá. Young women had been hurled by fanatical priests into a dismal pool as offerings to their gods--and the explorer had their skeletal remains to prove it.

Ironically Thompson's score threatened to jeopardize his standing in the archeological community as it was later discovered many of the artifacts he‚d dredged had been secretly sent in diplomatic pouches to the Peabody Museum where most remain to this day, far from the Yucatán. But such was Thompso's stature that even this revelation did not diminish his professional standing.


Thompson also discovered how the Maya built the pyramids. Near Chichén-Itzá he found shallow quarries with worked veins of sascab, the lime gravel mixture the Maya used as mortar. Scattered around the area he found hammer stones of calcite, pecking stones of flint, and smoothing stones that were no doubt used to produce flat surfaces on walls. Even though the ancient Maya craftsmen had no metal tools, Thompson's discovery of this quarry and the tool remnants assisted scientists in determining how the Maya created their pyramids without the use of metal. Thompson also found chisels of Nephrite (a less valuable source of jade) and as a test, he used one to carve his own name onto an ancient stone to prove it could be done.

Thompson went on to discover an ancient Maya Œdate‚ stone, later named the Tablet of the Initial Series, which served in deciphering the dates of Chichén-Itzá's classic period by cryptographers.

Thompson's exploits were those of an intrepid explorer. His continued determination throughout his 40-year tenure in the Yucatán helped unravel the secrets of a great civilization.


Jeanine Lee Kitchel writes about Mexico, the Yucatan and the Maya. Her travel memoir Where the Sky is Born: Living in the Land of the Maya, is now available on Kindle from Jeanine is a frequent contributor to Planeta with her series Tales from the Yucatán. Updates on the Planeta Wiki! Contact Jeanine via email.



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